I am not a Christian, but there are a number of things I admire in the theology of most Christian religions. One of these goes back to the titular Christ himself: his affection for all peoples. Heretics, sinners, those judged impure and those despised, all these were the people he chose to spend his time with, the people he was loyal to. Fred 'slacktivist' Clark
spoke of this quite memorably in the essay "Clean shoes
" - and for that matter, so did Richard Thompson in the song "God Loves A Drunk
" - but there's another aspect of this that struck me quite powerfully. An inversion, if you will.
What we usually say is that Jesus loves everyone. What we usually say is that Jesus hung out with fishermen, tax collectors, lepers, prostitutes. We say that Jesus accepted all these people, people who the Pharisees, the cleanliness-obsessed, the self-righteous rejected. But the same goes the other way around. These people who would have nothing to do with self-righteous, cleanliness-obsessed Pharisees accepted Jesus. Prostitutes, lepers, tax collectors, fishermen would hang out with him. Everyone loved him.
To say he loves is to say a great deal - but to say he was loved, a great deal more. It is not difficult to be convinced that you love someone, that you care for them, that you want the best for them. To be convinced that others care about you and appreciate you - that they value you - is somewhat more challenging. If someone handed you a religious tract, would you believe they cared for you? If someone proselytized to you, unasked, on the street, are they offering you what you need? They believe so - but do you?
In contrast, if someone listened to your troubles, would you believe they cared for you? If someone offered their aid, unasked, on the street? Would it matter what they believed, if they offered you clothes when you were naked, drink when you thirsted, food when you hungered?
It seems like a thought worth considering.